Monday, June 24, 2019

DON'T HOLD YOUR BREATH, BUT . . .

On Sunday afternoons, along about now as I write, there is some kind of shift from being the end of the last week to being the first of the new week.  I'm hoping that we'll come to some such shift soon.  Not just from the end of WWII thinking into something that will give us survival in the coming climate shifting extremes, but the enactment of the zillion little particulars of Being into one big vision of the planet, the one we used to have when we first saw that photo of the Big Blue Marble from space.  I always wanted to have a flag with that on it, but I refrain from getting one because the household next to me insists on flying a Confederate flag with a skull in the middle.  I don't want to start anything with them.  Maybe a DUI or uncut fentanyl will simplify the future.

But I'm not sweating the small stuff.  I'm waiting for a sea change, something as sweeping as a new "religion," a vision of life that is quite different from this one.  Until now it seemed impossible that law and order would ever come knocking on my door to take me away unjustly, but now I've read too many stories about that happening to others like me.  In truth, when the end comes knocking, it will be Time.  I only know personally a few of my family since so many are young and faraway, and most of my best friends are dead of old age.  

I started to watch the UUA General Assembly vids and quit out of embarrassment.  There is no major thought, just self-congratulation.  They believe that this will grow the denomination -- notice that the word ends in nation?  What comes after nations?  United Nations isn't working or no child would be in a concentration camp.  Democracy isn't working because no child would be in OUR concentration camps.

"We" are described now as "predatory capitalism" which has developed (or maybe re-developed) in the last twenty years.  It seems to come from credit spending, money-laundering, and the gerrymandering of boundaries and laws.  All of these could be reversed, but maybe not through democracy, because of particle-ization, disengagement, and lack of empathy.  Empathy was once an element of democracy, the People's awareness of each other and willingness to work together for big projects.  One chilled and bruised snotty-nosed toddler with no diapers belonged to all of us.

Partly we are facing the clear possibility -- even the inevitability - of the end of human life, maybe all life, at our own hands.  As Bob use to joke, "If it's hopeless, let's all eat, drink and make Mary." But make me into what?  About twenty years ago I had a terrible dream about the ending of myself, this house, my pickup, and my blogging.  They begin to show cracks, pieces fall off.  We are told that we should have courage.  Oh, sure.  But more than that, we need a vision of "the other side," when Trump has died of his character flaws which may happen sooner than impeachment.

It's a good sign that the big McMansions built in the housing bubble will not sell.  Some of this new vision will just happen.  We need to get the millions living on sidewalks and in their cars into basic homes and we know what they look like, can settle for them now.  Infrastructure is most in need of redesign.  Water, including sewer.  Electrical grids, satellite-dependent electronics, and cyber-managing of everything from dams to street traffic are all terrifically vulnerable.  It's not just elections that hackers search.  This will probably push us more and more towards being off-the-grid.  Something similar will discourage "just in time" supply chains.  Distribution is key.  It may be that division in the sense of making us less able to delegate basics to distant controllers will make us closer to paying attention and taking care of ourselves.  Then there's famine.

We are shifting from a time of radical individualism to group dynamics, some of them toxic.  We have a split between needing quantum mechanic engineers and needing people who can do a decent job of running a village water system or can deal with household plumbing that's asked to do too much.  Hierarchies still hold us down.  It's not just the boss and secrecy systems of mafias, but also the alliances between editors and politics or business that keep reporters from telling the truth.  ALL of it.  Ask them.

I friend of mine asks "what have you done?"  I went apart.  When I was working for the City of Portland, I sat at a desk that was supposed to answer questions from citizens.  But no one knew what the answers were. I was discouraged from telling some truths about their entitlements, because they were a pain in the patootie.  

Sometimes I just sat and thought about the problem, appearing to do nothing.  A senior plans examiner used to pass by and curse me under his breath for being lazy, doing nothing.  He was bad-tempered because he was always in pain because when inspecting a house he had fallen through a faulty floor to a cement basement several stories down.  Though he didn't die, he broke a lot of bones and damaged a lot of organs.  He refused to take disability or retire because he wanted to DO things and be in control.  I understood.  He was a personification of a broken world.  I joked, "I'm just  sitting here stinking -- er, thinking.  Somebody has to do it."

I hang on through all the Twitter nastiness and emptiness because it helps me stink -- er, think.  We're both processes.  I think this is the key to the future -- it's a process getting there and it is a process essentially.  Forget objects, permanence, control of things.  Life running through one's hands like a silk rope.  What fantasy.

But it is not a fantasy that each of us is a temporary aggregate of small bits from a tiny beginning through a (hopefully) long trajectory that leaves traces on the lives of others, maybe not all of them human, until we return back to dispersed molecules and atoms.  They used to tell us that air we inhaled might have once been exhaled by a dinosaur.  That's not wrong.  We're someplace between dinosaur exhalation and our own inhaling, but who will snuff up our exhalations?  Just keep breathing while you wonder.

Sunday, June 23, 2019

BUNDLING REFLECTIONS

When the Euro invaders got to the Blackfeet/foot in America, they were not so much Christian as what the idea of Christianity had turned into, which is to say the Roman Empire.  They made it "holy."  That is, they ignored Jesus and went back to the Old Testament about kings and war.  God was simply a king writ large in the sky.

But then the idea of "empire" didn't cross the Atlantic Ocean unbroken, meaning it was unenforceable, so the colonies became a "nation."  A "nation" took precedence over ecologies, as it had in Europe.  Anyway, the idea of an ecology hadn't been invented yet.  Many people still haven't gotten their heads around it.

What some people call "religion" is an aspect of empire, but real holiness/sacrality is ecological.  It doesn't fit itself to the land (human culture) but arises out of the land.  Humans have evolved in stages and experiments over the millennia and built many layers of culturally informed ways of living on the land.  Perhaps it is the Industrial Revolution with its dynamite, railroads, chemistry, aggregation, barbed wire, corrogated tin, and skyscrapers that has left the land the farthest, even attempted its destruction.  (Even the poisonous Butte mining lake -- does it have a name? -- will go back to some form of geology in the end.)

The deepest and most persistent recurring Sacredness is the human family.  The New Testament recognizes that.  That trope had not gotten through to me until I saw small living animals wrapped like babies in order to handle and heal them. 


One amazing photo showed fruit bat babies in a time of fire.  They had been smoked out of trees by the wild fire, gathered and wrapped (swaddled) and laid in rows for counting and evaluating. (This is a different set who were caught in a flood.) https://www.thedodo.com/why-baby-animals-in-blankie-bu-684284906.html  This whole article discusses the image.



In the Pipe Bundle an owl is the most potent and therefore more dangerous animal, but in a modern veterinary clinic, an owl is humorous, a toy. We weigh and measure everything, losing touch with the terrifying "who".

The animals in a Medicine Pipe Bundle are wrapped the same way, with their heads sticking out, but photographing them is discouraged.  Of course, they are adult and they are dead.  In the ceremony they function as a kind of hymnal, each with its own song and dance.  To "perform" the animal, the celebrant takes it in his hands and dances around the circle of the congregants.  This is felt to honor that species and re-energize the wrapped packet, reminding everyone the way a really good hymn gets into your guts.

The not-quite-subconscious concept is that humans are creatures of the place and the animals are our brothers and sisters, or like our children, or maybe even like our ancestors.  It is a ceremony of inclusion, rather than being a marker of exclusive knowledge, entitled only to the baptised the way Christian baptism is supposed to be.  Today's cutting edge science speaks of the continuousness of all life, one boundary pressing up against another with some permeability. The fate of one affects all others.

But Christians have a materialistic grip on objects as the doorknob to God, and tend to worship the communion materials, obsessing over the chalice and platen (which some reduce to cup and saucer), the bread and wine.  Those who are very fundamental and source-confined note that in Jesus' tabletop template, the bread was unleavened "flat" bread and the wine was a kind of watered vinegar for the daily table.  Today pretentious people use risen bread, maybe artisanal, and expensive wine.  Gullible people imagine that the bread, Jesus' symbolic flesh, actually turns into human flesh, scandalizing literalist children who accidentally bite it or get "Jesus" stuck to the top of their mouth.

When the missionaries got hold of any outstanding compassionate person in Blackft mythology, like Blood Clot Boy, they declared him to be Jesus.  When they were offered berry soup at a Pipe ceremony, an homage and prompter for the berry crop, they declared it Communion.  This was easy since they had no relationship to the land, never watched the animals, never picked berries and spread them out to dry on a clean buffalo robe.  The first thing missionaries did was break the relationship to the land because Christianity came from the arid desertified "Holy" land where wells had to be guarded with force.  They were conditioned to ownership, which was decided and enforced by authorities.  The prairie people defined the relationship with objects as being of "use" rather than ownership.

A recent book, "We Are Coming Home: Repatriation and the Restoration of Blackfoot Cultural Confidence", edited by Robert R. Janes also suggested to me the idea of Sacred Objects as being children, as it is the pattern for growing-up children to try their power by leaving, succeeding or failing in the world, and then coming home.  But I'm not sure that everyone understands that it is the objects themselves who are the children who come back, though it is also a powerful calling out to the many tribal members who have scattered off the rez, that they can come home.  The Holiness of the place itself has not been dispersed after all.

This is not a statement of moral or legal truth, nothing to do with treaties or Euro-churches, but merely the recognition of something underlying and constituting reality.  But if a genetic descendant, entitled whether by "blood" or by provenance, wanted to come home the return would not be complete until after many hours of "being with" the land.  Not necessary to go to a high place and starve.  Just sit in the grass, watch the sky, and listen.

One of the chapters in this book is about the return of the Blackfoot Sacred Bundles in all of Alberta's museums to Allan Pard, who was felt to be honorable enough to protect them.  This included the Bundles in the Scriver collection.  When I talked to Pard on the phone, I could hear many child voices -- he was also a receiver of grandchildren.  

I do not object to this decision to repatriate, though I know Bob would have a different reaction.  His name and the Scriver collection are listed in the index and I think some of this writing is influenced by what happened when he sold the collection.  He had some not-quite-acknowledged reasons for what he did.  Much of it just happened over the hundred years his family was on that piece of land.  Some of it was a kind of proof of success, since many pieces were acquired by his dad as gifts or pawn.  A little was to establish belonging, since his lifelong wound was being excluded from the Browning Merc.  Some of it was to stick a finger in the eye of the Sacred Euro Masonics who threw him out.  And most of it, which I shared, was understanding it as a felt connection -- mystic if you want to call it that -- to the Mysterium Tremendum et Fascinans that rises out of the land itself.  Feeling it.  Embodiment.
________

PS  When I told all this to a Blackfeet friend, he said he had a relative whose name was "Wrapped Up Child."
Not in a Blackfeet Bundle.  It's an English hedgehog.


Saturday, June 22, 2019

TODAY'S TWEETS: A compendium


  1. Trump policies are creating a generation that doesn't trust the government, worries about child safety, and looks at wealth with contempt and suspicion. Not in twenty years -- maybe three or four. Echoes of Vietnam.
  2.  
    These things should not harden the solidarity of political parties, but rather cause people to leave, dispersing the entity. Maybe it's already happening.
  3.  
    "US President William McKinley made his call to war before Congress. He spoke against the policy of reconcentración, calling it warfare by uncivilized means. “It was extermination,” McKinley said. “The only peace it could beget was that of the wilderness and the grave.” -- Pitzer
  4. If I tweet a rebuke, an objection, some aggressive fantasy, it is immediately re-tweeted. If I tweet an action, a recommendation, a suggestion -- crickets. Keyboard madness. Type it and pretend you did it.
  5.  
    What can we do about all this? 1. Keep your own nose clean. 2. Take care of your own family. 3. Restore citizen education to the curriculum of high schools. 4. Pay attention.
  6.  2 hours ago
    But what can we do? Load up a truck with toothbrushes and soap, etc. and deliver it to the door of the camp. Take the media along. Create a puppet show of what's happening and present it at PTA meetings. Send letters, email, voice mail, twitter posts.
  7.  2 hours ago
    The bottom line for Porges' research into physical bodily reaction to extreme threats is that one potent self-protection is paralysis. We're there.
  8. One would think the proper embassies for these immigration originating countries who can't make their countries safe would at least make a protest to the US government. The US would do that, right? Get on record? Make a gesture? No cost.
  9.  2 hours ago
    Why do powerful people do obviously bad things to others, like torturing children? 1. It's none of my business. 2. I'm too important to give it attention. 3. Everyone says I'm doing really good things. 4. Morality is relative and getting ahead is the prime directive.
  10.  2 hours ago
    Why do we tolerate bad things being done to all of us? 1. It's none of my business. 2. I'm already overwhelmed. 3. What can I do anyway? 4. I might be fired. 5. Everyone else is tolerating it. 6. They're not MY children who are suffering. 7. There must be reasons.
  11.  2 hours ago
    They say Trump is protected and admired by 30% of Americans. Impossible to believe. I don't even believe 30% of voters are fans. I don't even believe 30% of Republicans would vote for Trump. Fake news? More like cooked books. He's good at that.
  12.  2 hours ago
    What are they afraid of? I suggest the "training cruelty" of Trump's gleeful shout, "You're fired!" It's not just loss of income, it's the accusation of incompetence or crime -- which Trump also exemplifies. Failure branding others with failure.
  13.  2 hours ago
    authorities, institutional welfare agencies, wealthy individuals, or credit cards to get the basics like cleanliness. Sod blankets -- if these places are cold, the kids need sleeping bags. The individual managers could be sued, right?
  14.  2 hours ago
    One would think that being hired to protect children would mean that the managers of these immigrant shelters would DEMAND what they need and since lives are at stake, if the government didn't respond, they would go to whatever resources they could find -- state and local.
  15.  3 hours ago
    Waking to darkness, high wind, thunder not too far away, occasional rain, low temps. First day of Summer. In New York City people are being pulled out of their homes, families specifically targeted. Children in concentration camps are sick and filthy. Why wake?