Showing posts with label Aad de Gide. Show all posts
Showing posts with label Aad de Gide. Show all posts

Thursday, August 20, 2015

WHAT IT FEELS LIKE TO READ


I well remember what it felt like when, after a lot of flickering while someone read to me, the lights went on and I was actually reading all by myself.  It was like walking into a new space, something like liminal space and something like the cave the twelve dancing princesses entered at night so they could wear out their shoes to music.  

The ultimate intimacy is to read what someone else wrote: vivid and strange, jeweled fruit.  One enters the writer’s head and shares their life.  This is why I am so reluctant to read contemporary run-of-the-mill print.  I hesitate to say genre since it is not even distinct enough to associate with any kind of people outside the advertising world.  From where I’m sitting, genre and literary writing are not different now, simply because there is no true literary writing, just self-conscious compliance with what a publisher will accept.  Publishers are low-brow and competitive.  They like the sensational, sentimental, and salable.  

I like what I must struggle to understand and so appreciate the features of the computer that let me look up background without getting up to visit shelves.  Someone, a friend of mine, just accessed my blog from a place I don’t know.  I looked to find where and see they may be at a music festival.  Once in a while there’s an animal I don’t know, but if there’s a name for it, I can look at photos.  That’s nice, but not what I mean.

An aye-eye

What I mean is the kind of writing that disappears into more than meaning, a shift of understanding, a deepening of life-awareness -- something that I hadn’t known was there.  Not stuff about the cosmos and the meaning of life, but the kind of stuff that must come from adding new neurons to my own brain, like installing some kind of radar or fMRI neurons.  The better TED talks get it, but the Edge often misses. 

And yet I despise the new operating systems in this computer that force configurations and anticipate something that would never happen if I were in control.  Clearly they are devised by young smart aleck boys who think accumulation, competition, and graphs are what life is about.  Our culture created these guys and now these guys are force-feeding it all back to us.  I clench my teeth.  Sometimes I throw up.

In good writing the sound of the words, the lilt, the beat, are silently there.  Alliteration was discouraged in the Fifties but I love it, and rhyme as well.  Sometimes I really enjoy a mixed metaphor.  The point of establishing a norm and a standard seems to me only a way of creating a trampoline surface for REAL writing.  Not necessarily extreme or profane -- sometimes just subtly changing the emphasis.  That’s why I like reading the writing of autodidacts with their malapropisms and slightly distorted words, sometimes moving them from one tense to another or using an unaccustomed preposition.

 
Thyme and poppies

I enjoy reading Aad de Gid’s poetry out loud, but maybe it’s a mistake to do that because there’s a bit of loss when just one pronunciation system, one interpretation, prevails.  In print, the eye can go back over and over to add a new way of interpreting the words.  Try this phrase:   "sulphurous hypnotic perfume boudoiriste effusion in situ;  the bridges of thyme reverberate with those microshubes".  I picked it at random from his flood of words.  He’s a perfume-lover so one never wonders about smell.

I love to read what leaves me sore and wet from participating, so that when I go to stand up (only if I must) I feel a little sprained and bruised.  Or I’m surprised that I have hands instead of paws.

Here’s a bit of writing about books that’s not the same old thing:
JFK and Frost

“As a reader, I want to inhabit a book as a form of communion.”  (Nick Ripatrazone)  I assume he was the one who devised this title for another essay:  “IN DEFENSE OF THE POET LAUREATE:  ON POLITICS, ART, AND INAUGURAL DOGGEREL.”  I haven’t read the essay yet.  I just like the idea of defending the poor old (rarely young) poet laureate (though I’m not in favor of the phenomenon) and esp. the phrase “inaugural doggerel” which is only slant rhyme, but what’s wrong with that?  It doesn’t hurt that the illustrating photo shows the romanticized JFK blowing his nose.

I enjoy the incongruous outrageous as much as the obscene.  They are often topographical:  in, out, ob.  (Now I’ve read the article which is just informative, a discussion of what a poet laureate should be and do.  Are they a kind of librarian and guide, or are they supposed to be “the best poet in the country,” an impossible standard in a multiply-cultured nation.)   How does a poet laureate become “a kind of communion” in a secular country?  I have an answer: write like Gerard Manley Hopkins.

In the past I’ve talked about going to the Portland, OR, Multnomah County library and trying to read about ballet in books written in French. I almost could, I thought.  But writing about ballet in English also requires concentration, even when the dances were all white except for Firebird, which was -- of course -- red.  These days gymnastic dance requires gymnastic language.  

U of Chicago Div School

Reading about reading seems far too precious and incestuous to a lot of people, but “The Sense of an Ending” or “The Mirror and the Lamp” shifted everything.  Stephen Toulmin, who was nearly as unintelligible as some French-speaking Algerian with a sharp blade trying to eviscerate domination, finally opened up the Div School world for me with his explanation of argument.  

I listen to NPR classical music programs partly for the music, but also because the commentary (spoken, not written) is often that kind of unfolding origami.  I wouldn’t know what book to buy to get that quality of “look at this and then consider that detail and comparison.”  (At the moment a woman is discussing the different tastes of the cello versus the viola de gamba (the latter sweeter than the other), though I’m quite sure she’s never licked either one.  I had to look up the second instrument:  “de gamba” means “between the legs.”) I still need to hear the music.

Viola de gamba

I was thrilled to discover that on the Internet I could find one of my most beloved paragraphs, the beginning of Steinbeck’s “The Red Pony,” because it was my brother’s book and in late middle age he still remembered it was his and demanded it back.  I had almost memorized the paragraph but now and then want to check a word.  I don’t care about Hemingway very much.  Faulkner not at all.  

“At day break Billy Buck emerged from the bunkhouse and stood for a moment on the porch looking up at the sky. He was a broad, bandy-legged little man with a walrus mustache, with square hands, puffed and muscled on the palms. His eyes were a contemplative, watery gray and the hair which protruded from under his Stetson hat was spiky and weathered. Billy was still stuffing his shirt into his blue jeans as he stood on the porch. He unbuckled his belt and tightened it again. The belt showed, by the worn shiny places opposite each hole, the gradual increase of Billy's middle over a period of years. When he had seen to the weather, Billy cleared each nostril by holding its mate closed with his forefinger and blowing fiercely. Then he walked down to the barn, rubbing his hands together. He curried and brushed two saddle horses in the stalls, talking quietly to them all the time; and he had hardly finished when the iron triangle started ringing at the ranch house.”

Mitchum as Billy Buck

I’m here because there are people here like Billy Buck.  I suspect he was Metis, maybe Cree/Swede.  But what happened to the walrus mustache?  I want to see Mitchum with a walrus mustache.

Sunday, October 10, 2010

WHAT BOOKS ARE NOW

Now that we are speaking to each other across continents, through sea cables, vaulting through space on satellites, we hear quite different voices. The strange thing is that we are often in deep sympathy.

This below is the voice of Aad de Gids in Amsterdam, a brilliant poet who is totally original. He speaks a creole I choose not to “correct” because correct is not relevant anymore. (I did tamper with the spaces a bit.) What we want is communication: real contact with the heart and mind of another person even -- or especially -- with someone who is totally different. I know him through a circle of poets who are often in contact on Tim Barrus’ Facebook page. Their words make arabesques, port de bras, glissandes. (Ballet words: French, romance.) For several, English is not their second language -- it is their third or fourth.

You’ll have to look these words up. If you don’t have a relevant dictionary, use Google translate. But I suspect that you can get the meaning without literal word-by-word translation. I’ll give you a hint: “geology is next to theology.”

la tigresse, elle hante des mots et renforce le corps, elle porte sa mortalité avec de noblesse et un coup d'oeul gracieuse et alarmante.

this is a beautiful video which metaphores all our existences, sick with
aids, infected, otherwise troubled, anxious, caged in pain, this submerged
floating is what we all do, despite all rosters and grids we apply to this
dangerous and nightly world with a devious smile. pain is a strange red line interfering everything,constantly reminding us that we're born out of magma, that our particles or "corpuscules" someday again will take their place in the taklamakan, changtang, sahel, death valley, atacama, the streams in the ocean. pain seems the antichambre for becoming rock, chomolungma, kailash, kilimandjaro. in their solemnity they stand and wait, majectically, noble,nobles grisée, while the pain then is to such measure outstretched, that it vanishes in fissura, fumaroles, glacial patches, gleisfields, pume valleys, snowest snow. la tigresse, la lionesse, la jaguarina, all have lived it out in the, at the, savannas, jungles, bamboo
unendlessnesses, monotonie sibérien, everything outstretched now, we're all returning to becoming land, vegetation again, demolecularisation,

what first was feared became something longed for, naturality to naturality, floating in an oceanics of referencelessness, magnificently visualised in this video from tim, as we exchange shamanic or boddhisattvatic iones and globules and nodules. becoming land,this stone here on the floor of death valley travels and sings at night, becoming "the outback",or spinifex, or honeysuckle, or a hazel.
becoming world, encompassing world, already foreseen in lsd'd visions
or paintrance visions, standing before the wall, as the tigresse haunts
the words and the becomings, into blissfull and astral states.


Aad de Gide (with permission)

* * * * * * * *

This is what Aad was reacting to. It is written and spoken by Tim Barrus. If you can’t get the vid to open, let me tell you that it is a young Chinese boy in his school uniform -- short pants, white shirt, long tie -- dancing in a near-ballet manner but loosened, as are his shirt and tie. He appears to be dancing underwater.

http://www.facebook.com/video/video.php?v=165295853483083&comments&il=0&ref=notif¬if_t=video_reply
dancing underwater (with thanks to aad) (for jacob)

from the night's blue and falling in/ which shapes already are these/ or measurable unshapes/ the casualness of death/ switching/ shifting/ dancing to cast the anchors of the drowning off/ drowning for a cure/ one day we will risk everything/ in pain's past tower of the guard; pain wins/ we malign the asphyxiation of our second selves all the while knowing that as consumers we've been drowning in our accumulated junk for years/ we are simply lifeless bodies floating/ lay groveling/ that were arms and shoulders in the waves/ out of what destruction did it bring/ and slept/ the tiger chest for tea/ the sounding shallow what cure/ and making love with the same animal/ bone' flesh/ family/ receives the same result/ passion for nobility/ now, there's the shifting cure of the abyss/


* * * * * * * * * * * * *

This is my reflection on this same thing, a diagnosis of HIV. I’m drawing on science. Do you know the island of Madasgascar? A huge island split off the east coast of Africa, separated far enough and long enough that the life there is even stranger than the life on Australia, because each has evolved in a different path. The separation is a result of “plate tectonics” which are under all the continents and make them drift apart, then together, so that the Pacific Ocean separates Montana from Siberia, but the people, the grizzly bears and the peonies are quite similar. They are responding to the land that sustains them, which is also quite similar -- long-horizoned grasslands.

Only recently has someone discovered that the Madagascar lemurs, the most early of the primates -- spooky ghost-eyed not-monkeys with long stiff forefingers -- had in their fluid systems the virus code that we call Auto-Immune Deficiency Syndrome, or AIDS. Earlier (we know, because of the split in the land) than the same monkey and chimp virus in Africa. And now the same human virus in America. And Europe and Asia. It is an ecosyndemic, many forces converging.

The thought now is that the virus “jumped” from monkeys in Africa to humans in cities NOT because of eating bush meat or because of wanton gay behavior, but because of the invention of the syringe. Not the modern, slender, fine-needled disposable plastic instrument we know now, but because of the originals, which I happen to remember. They were glass, heavy, probably Pyrex, and the plunger came out, the needle came off, so that you could fill them with water and then they made fine squirt guns. The woman across the street needed constant injections for pain and her nurse companion gave us some spare syringes. The feel of them, cool/cold/hard is in my hands.

Once the hypodermic (below the skin) syringe was invented, it was possible to mainline drugs. No one would want to discard those early glass syringes -- it was clear they could simply be washed. But no one had dishwashers or autoclaves or thought of bleach, so they were reused while carrying residue. Especially in Africa. The snow leopard came down from the mountain peak and metamorphed our bones to igneous stone.

And this sharing of words and images, responding to the universal dance of survival, is what books are now.